FREE THEATRE CHRISTCHURCH
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        • Production Credits - Piloctetes
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      • Robinson Crusoe: Or I THat Was Born To Be My Own Destroyer
      • Newsbites
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      • MedeaMaterial
      • Salome
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      • Sphinx and Strawmen
      • The Girl Who Sings Waterfalls
      • Hamletmachine
      • Oresteia
      • A Respectable Wedding
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      • Double Act and Postponeless
      • Cloudkiwiland
      • Preversions
      • G.O.P. Helpomatic
      • The Mortal Pleasure of Wander Lust
      • Red Cross & Takeaway
      • Lulu Earth Spirit
      • The Meeting
      • Action / Tongues
      • Cowboy Mouth
      • The Rise and Fall of the City of Mahagonny
      • A Letter from L
      • Dinosaurs and All the Rubbish / The Hunting of the Snark
      • The Ride Across Lake Constance
      • Electra
      • In Three Minds
      • The Rapist Over Suzannah
      • 1984: The Future Is Now
      • Court Case: Arts Centre vs Free Theatre
      • Make-up Ground down / Texts for Decomposition
      • Leonce and Lena
      • Kabernette
      • The Joffongract
      • My Foot, My Tutor
      • King Lear
      • King Ubu
      • Jazz Cellar Dada / Heavy Metal Cabaret
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Flashback #6... Fassbinder's The Bitter Tears of Petra von Kant

7/23/2017

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​Free Theatre's production of Rainer Werner Fassbinder's The Bitter Tears of Petra von Kant in 1988 marked a turning point for the company. The scrapping of the PEP (Project Employment Programme) by the Labour Government in its second term meant it was not possible to maintain a regular working group in the same way. At the same time, the relationship with the university had grown stronger with student interest in the INCO drama course growing to the point that a dedicated theatre programme was inevitable. With this in mind, the university had begun paying the lease for the theatre in the Arts Centre that the original members had built. University classes were taught in the theatre (renamed University Theatre) and it was via the Free Theatre that the university re-engaged with the site it had gifted to the city two decades earlier when the campus was moved to Ilam. The Bitter Tears of Petra von Kant, in some ways, represented a transition with members of the group working with students from the university and collaborating with design students at the Christchurch Polytechnic. 

Before his career took off in film, Fassbinder had worked in experimental theatre. The Bitter Tears of Petra von Kant represented a crossover as it was first produced in the theatre (1971) before being turned into a film (1972) with his regular collaborators Margit Carstensen, Hanna Schygulla and Irm Hermann. The film retains an intense theatricality and reflects the influence of Douglas Sirk melodramas on Fassbinder; grand, sweeping portrayals of everyday lives and relationships that in their excess reveal the machinations of the wider society on the individual - an hysterical scream of the repressed, reflecting internal conflict silenced by societal forces of conformity. In The Melodramatic Imagination, Peter Brooks described melodrama as the "text of muteness": "We may legitimately claim that melodrama becomes the principle mode for uncovering, demonstrating and making operative the essential moral universe in a  post-sacred-era". The sado-masochistic role-plays between three female protagonists was where Falkenberg began work with the actors to recontextualise Fassbinder's work for New Zealand in the late 1980s. 

Free Theatre's production subtly questioned the society of the time, epitomised perhaps by the popularity of TV series Gloss, considered "a coming of age" in New Zealand television. Gloss' representation of excess and "yuppie" culture was seen as symptomatic of the 1980s. The introduction of "free market" values had a profound, insidious effect on even the most personal aspects of the individual's life and relationships not to mention outlook on the world and "reality". Reality was shaped by the new, neoliberal economic perspectives.

​The Christchurch production saw Julia Allen in the title role of fashion designer Petra, following on from her collaboration with Falkenberg on 
Lulu. The production was notable for exploring these concerns via an innovative collaboration with designers with the designer clothes worn by the all-female cast and the designer furniture they sat on and moved around, all available for purchase. Prices were included in the programme - everything was for sale. The performance also began with a pre-show fashion parade with professional models, which in the context of the performance signalled a consideration of New Zealand's turn to 'free market' polices where every thing and everyone is for sale. Following Fassbinder's film, the Christchurch production also incorporated a musical backbone (always a strong feature of Falkenberg's work) that included Verdi and The Platters, heightening the sense of melodramatic excess alongside the excess of fashion that so typified the dramatic change in New Zealand society on the 1980s.


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Any life story that deals with a relationship or whatever is a melodrama and, for this reason, I think melodrama films are correct films. The American method of making them, however, left the audience with emotions and nothing else. I want to give the spectator the emotions along with the possibility of reflecting on and analysing what he is feeling. With Brecht you see the emotions and you reflect upon them as you witness them but you never feel them. That's my interpretation and I think I go farther that he did in that I let the audience feel and think.
Rainer Werner Fassbinder, 1977
It's got a certain transparency about it, because if the clothes weren't so fashionable, so slick, there would be no transparency at all. Often women hide behind a glossy exterior of fashion and there's more to people than this superficiality.
Penny Bainbridge, Producer,
​The Bitter Tears of Petra von Kant
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As Free Theatre continues to develop a key project, How Not To Be Hamlet?, which explores the effects of the 1984 social and economic reforms on New Zealand society, it is instructive to consider this formative Free Theatre production. As with so much of Falkenberg's work, like Fassbinder, there is a prescience and unflinching gaze at contemporary political life via the personal experience of the collaborators. Perhaps even more so than Fassbinder, who famously replicated his personal life on stage and screen (Bitter Tears a prime example), Falkenberg is closer to Brecht in finding through a conversation with his collaborators a political perspective that does not rely so heavily on his personal perspective. This is not to say Falkenberg is without a personal view but it is his ability to inspire questioning in the collaborators that allows the work to come into being, making it relevant and important to everyone involved in producing the work. This is evident in his theatre work and his foray into film with Remake in 2007. 

In a culture famously reticent when the subject of politics is raised, Free Theatre's approach to theatre elevates the experience to be a relevant gauge of the time and place. The company finds ways of provoking discussion that may not always be popular but that are nevertheless appreciated as essential by those that view art as a means of resisting the conformity of the status quo by making visible ideological perspectives that are hidden as seeming natural or inevitable. ​
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Free Theatre Flashback #2...The Arts Centre and making connections inside and outside Christchurch

7/23/2017

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With demand for a new, alternative theatre growing in the early 80s, and successful early productions under Peter Falkenberg, the newly formed group decided to build its own theatre in the Arts Centre. They took up the lease of an old lecture space in the Physics block of the Arts Centre and set about building a small 91 seat theatre, everyone contributing to construction costs including expensive soundproofing. Consisting mostly of staff and students from Canterbury University, the Free Theatre group became well known for a series of adventurous performances in the new space and surrounds, including outdoor performances in the North and South quads (near what was Annie's Restaurant), the former student union building (which became the Dux de Lux) and in the basement under the old Library. The basement area (later known as Nibelheim) became hugely popular for a series of Dada-inspired cabarets that saw the space and quads jam-packed with a diverse range of people, many of them identifying as non theatre-goers. The popularity of the new theatre and these events did raise the ire of private residents that had recently also moved into the Arts Centre – an initiative by Arts Centre management to raise funds for the cash-strapped trust. This led to a court case to evict Free Theatre from the Arts Centre that the judge eventually threw out on the grounds that the trust deed of the Arts Centre explicitly referred to this as a space for artists and art, not for private residents. ​

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Nick Frost and Stephanie Johnson in Arthur Schnitzler's Rounddance, 1981, Southern Ballet Theatre, Arts Centre
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Jean Cocteau's Ox On The Roof, 1981
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Networking at the Canterbury University Staff Club: Peter Falkenberg (back to camera), Patrick Evans (right) talk to Vice-Chancellor Bert Brownlie (centre).
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One of the many very popular Free Theatre cabaret nights in the basement space.
At the same time, as the Free Theatre was gaining new audiences, popularity and notoriety in Christchurch, links were being established with contemporary theatre makers in other parts of the country. Conversations were initiated with Amamus, Red Mole and Theatre Corporate. Falkenberg also collaborated with other theatre-makers, most notably acting as dramaturg for Tony Taylor’s production of Big and Little (Gross und Klein) by Botho Strauss at Downstage in Wellington in 1981. The production was considered by critics to be a bold, new signal for New Zealand theatre to consider other possibilities beyond the usual English literary theatre. Strauss was considered a bright light of the German avant garde at the time. For the Dominion, Ralph McAllister wrote: “I’ll dream that Wellington audiences will flock to see this, one of Downstage’s finest accomplishments”. McAllister claimed that he and Bruce Mason attended on multiple occasions, running from table to table, “applauding, stamping and calling out 'Bravo!' in different voices”. Mason, reflecting on the relationship between art and theatre, had initially written a scathing review that seemed to scare audiences away: “Big and Little is an exercise in mountainous banality". However, in an unusual follow-up review in the Evening Post, Mason reconsidered the work, comparing it to the experimental work of John Cage and “credited it with making him consider afresh ‘just what a play should be and from what assumptions it proceeds. For this experience alone, I must thank Downstage’”. He would later conclude: “Finally, this production can be viewed as either a monumental act of courage or an equally monumental folly. I concede that it is the responsibility of a professional theatre to let us see, from time to time, a tough, thought-provoking even grueling play from Europe. I will end, therefore, by saluting Downstage for an act of courage”.
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The production was, I felt at the time, even more meaningful than the one I had seen at the Kammerspiele in Munich and gave me an incentive to make theatre in this country. On the other hand, the excellent lead actress that met me during a Court production in Christchurch later did not seem to find any more challenging work in New Zealand that would have made her stay and shared stories about the season of Big and Little, where on one night the three audience members present applauded a rat that run across the stage upstaging the actors.
Peter Falkenberg, Dramaturg
Most memorably, I played several roles in the four-hour-long production of Botho Strauss's Big and Little a visionary production inspired by Taylor's study trips to Germany. This was one of the first productions of this post-modern, existentialist epic outside of Germany and it demonstrated, not for the first time, Downstage being ahead of its time, a genuine leader in the arts in Aotearoa/New Zealand.
David O’Donnell, actor in production
​Despite a desire to work together again, Falkenberg and Taylor were unable to make it happen in Christchurch. However, it has long been a feature of Falkenberg's work that he has attracted and been attracted to working with artists of high calibre with a view to really pushing the boundaries in search of exciting new work. It is one of the defining features of Free Theatre work. 
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Flashback #4... 1984

7/15/2017

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Perhaps one of Free Theatre's best known productions of the eighties was 1984: the Future is Now. Inspired by Orwell's novel, the production (presented in 1984) became notorious for an interrogation process that audiences had to go through on entering the theatre. Led by chief heavies, Rudi Boelee and Quentin Wilson, the interrogators evicted audiences that did not conform, which led to one disturbed punter lodging an official complaint. Other highlights included an interrogation onstage in which the Ministry of Truth (led by Robin Bond as O'Brien) coerced everyman Smith (Charles Heywood) into conformity by placing a cage with a live rat over his head. 

Free Theatre's 1984 served as a point of comparison for the recent production of Kafka's Amerika - how the mechanisms of 'Big Brother' and state control have become more effective in Western society with a move from the more overt (think the riots of 1981 and the authoritarian imaginings of Smith's Dream/Sleeping Dogs) to the more insidious mechanisms of control, where surveillance both big (Five Eyes) and small (Facebook) dictates our everyday lives.

Directed by Peter Falkenberg, 1984 was the first of a number of productions that visual artist Graham Bennett contributed to as designer (the others included Salome, Mahagonny, and Crusoe). We will be hosting a new installation by Graham Bennett in The Gym in October - a work inspired by Bosch's The Gardens of Earthy Delights and a provocation relating to our use of water. 

Free Theatre's collaborations with visual artists as designers has become a key part of the company's work over three decades.

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Every social order creates its own reality which is backed up by propaganda, whether it is subtle or obvious – things like the work ethic, the marriage ethic and the desire for happiness and security. Any individual who stands out against these myths is treated with suspicion or down-right hostility.
Peter Falkenberg on 1984
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Note from 2022 Website Editor Marian. This comment above appears as a screenshot as blog comments could not be transferred across to our new account. Many thanks for your comment!
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Flashback #5... PEP scheme helps sustain contemporary theatre...

7/15/2017

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The development of a strong ongoing Free Theatre Group in the early 1980s was made possible by the Project Employment Programme (PEP) introduced by the National government of the time. A wider scheme across multiple industries, it also allowed artists to work in the theatre with a view to developing skills that would contribute to ongoing employment.

This allowed for a dedicated ensemble to develop in the new Arts Centre theatre the company had built in 1982. A diversity of works were produced in line with the company's manifesto:
To stage old and new rarely staged European plays in original translations, new New Zealand plays, and classical English texts in an unusual and experimental style. Emphasis is placed on non-verbal action and high production standards, discouraging the star system and encouraging long rehearsal and training periods in a company context.
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Not the worst misspelling over the years.
Productions through the early to mid 1980s ranged from works produced by Peter Falkenberg such as the company's magnificently gruesome King Lear, hauntingly beautiful Leonce and Lena and spectacular Lulu, to stagings of new works written by company members, including Nansi Thompson (Texts For Decomposition) and Stuart McKenzie (The Joffongract, A Letter from L, The Mortal Pleasure of Wanda Lust and The Rapist Over Susannah). Meanwhile, Robin Bond initiated with Electra what would become an ongoing series of productions of classical Greek texts that he translated and directed.

At the same time, a slew of imaginative new works emerged that exposed local audiences to international contemporary theatre through presentations of avant garde innovators from Brecht to Sam Shepard, Patti Smith and Peter Handke... Mahagonny, Cowboy Mouth, (both directed by Falkenberg), Action (dir. Carol Bellini-Sharp), Tongues (assisted by Bellini-Sharp and Falkenberg), The Ride Over Lake Constance (dir. Nick Frost), Red Cross (dir. Leonard Wilcox with Falkenberg) and Takeaway (dir. Falkenberg with Roy Montgomery). Alongside this, an education programme with immersive productions such as The Hunting of the Snark began to attract students. Current Free Theatre ensemble member Emma Johnston cites Free Theatre's Snark production as a most memorable early theatre experience. 

These productions served as the foundations to the emergence of a special new voice of contemporary theatre in New Zealand. The Press Arts Editor Chris Moore, previewing Faust Chroma in 2008 said: "For quarter of a century, Free Theatre has redefined cultural horizons and shaped Christchurch perceptions of contemporary theatre". With daring and determination, Free Theatre established itself in the 1980s as part of a tradition of Christchurch arts organisations and artists in the visual arts, music, literature and film that developed new work that was distinct and influential in the wider cultural landscape of New Zealand. 

We've yet to feature all Free Theatre productions on our website (its a big archive!) but below are a few pics from the productions mentioned some of which feature on the website (links above). You can also see images from productions over three decades in our archive gallery. ​

Make-up Ground Down / Texts for Decomposition (1983)

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Leonce and Lena (1983)

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Dinosaurs and all that Rubbish / The Hunting of the Snark (1984)

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Cowboy Mouth (1985)

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Action / Tongues (1985)

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The Rise and Fall of Mahagonny (1985)

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Lulu (1986)

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Dr McCurdy's new book...

6/14/2017

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Free Theatre ensemble member Marian McCurdy has just released a new book. Congratulations to Marian - a huge achievement - very exciting! Dude.

Titled Acting and its Refusal in Theatre and Film: the Devil Makes Believe, it has been published by Intellect and is distributed by University of Chicago Press. 

Based on her PhD thesis, the book presents an analysis of a number of Free Theatre productions (Including Faust Chroma and Distraction Camp) and films such Lust, Caution directed by Ang Lee and Lars von Trier’s The Idiots. 

We're planning a special official launch for Dr McCurdy's book in The Gym, possibly in conjunction with a special presentation of papers that are being developed towards a new book on Free Theatre by ensemble members. We'll keep you informed with dates and details.
It shows a very original way of looking at examples of the antitheatrical prejudice as practised by creative artists in various contexts. The study is enhanced by the author’s direct experience of such projects as participant.

A broad range of theories smoothly linked together, unfolding the phenomenon of the refusal to act; an enormous range of examples and detailed case studies that demonstrate different aspects of this phenomenon in terms of historical moment, cultural context and philosophical underpinning.
Márta Minier, Peer Review
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Recently, a supporter of the company asked why we don't publish more... perhaps we should. But there are already things out there, including: Moving Targets: Political theatre in a post-political age by Ryan Reynolds, and Emma Johnston's Healing Maori Through Song and Dance?: Three case studies of recent New Zealand music theatre. Also there are a number of writings (book chapters, journal articles and so on) in our writings thingee. ​
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In the build up to the première of Shirley Horrocks' film on the company... Free Theatre Flashbacks #1... Woyzeck

6/8/2017

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As announced yesterday, award-winning filmmaker Shirley Horrocks has just completed a documentary on Free Theatre. Huge congratulations to Shirley for being selected to première the film at the 2017 New Zealand International Film Festival in August (dates, times and venues to be announced soon). Shirley has had more films selected for the NZIFF than any other New Zealand filmmaker, which is an extraordinary achievement. We're honoured that she decided seven years ago that Free Theatre was a worthy subject and inspired by her dedication to seeing the film get made as part of her ongoing mission to shed light on artists and work that she believes should be better known. New Zealand is notorious for neglecting its social history, often failing to realise art's relevance to our contemporary lives. This makes champions like Shirley all the more valuable. ​
 Often the people I've made documentaries about are out there, but perhaps they're not widely known. I wanted to get them more widely known because I think they really should be.
Shirley Horrocks
Shirley's company, Point of View Productions, has established a Facebook page for the film here. We thought it might also be good, in the build up to the première of the film, to share some items from our extensive archives that Shirley has been researching for the film. The Free Theatre archiving project began in 2010 with a small grant from Creative Communities and it continues today with only a fraction available on our website. The archiving project reveals the extraordinary depth, nuance and richness of Free Theatre's output, and of Peter Falkenberg's contribution to contemporary theatre in New Zealand over many years through the work he has created and the artists he has inspired. It shows the extraordinary talent, commitment and intelligence of the many artists that have contributed to the company over nearly four decades. The archives also raise a recurring question. ​
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Image from Canterbury Tales (2013)
This latest documentary by Shirley Horrocks is the inside story of one of New Zealand's most colourful and controversial theatre companies – a hidden treasure, which has been presenting one extraordinary production after another for 37 years. The creative individuals who make up the Free Theatre group in Christchurch have their own vision of how to enlarge the boundaries of live performance, making rich use of all the arts. The group has survived censure, court cases, money problems, and earthquakes wrecking their venues. Award-winning director Shirley Horrocks has specialised in profiling creative people who deserve to be better-known, and Free Theatre is one of her most dramatic discoveries.
Point of View Productions
Given the company's remarkable longevity and consistent output of ground-breaking work over so many years, why has Free Theatre always struggled with visibility? As noted as elsewhere by our Chief Archivist, perhaps there are embedded cultural reasons for this and, paradoxically, perhaps it speaks to the company's success in remaining politically relevant that it is treated wearily in a politically conservative society. It seems of value to keep questioning this as we consider the necessary changes in the role and function of art in making engaged and engaging contemporary cities. Alongside's the company's ongoing work, perhaps documents such as Shirley's, and books like that written by Dr Marian McCurdy (more on this soon) will continue to promote the value of contemporary theatres like Free Theatre and its aims to provide unique experiences of alternative ways of thinking and living. ​

Woyzeck (1980)

After forming in 1979, Free Theatre's first production in 1980 was based on Georg Büchner's Woyzeck. Presented under the name 'Workshop Theatre', the realisation another company had this name meant the company eventually changed its name to Free Theatre Christchurch, a homage to the free theatres of Europe that gave birth to modern theatre. Woyzeck was presented in a space at the Teacher's College at Dovedale Ave before the company built its own space in the Arts Centre. Many years later, after losing the space to the earthquakes, the company would return to the Teacher's College studio to develop and present I Sing the Body Electric.

Büchner's text was a forerunner to Naturalism and Expressionism. Free Theatre's production saw the emergence of a new voice in Christchurch theatre and an alternative to the Court Theatre that had been founded five years prior. Directed by Peter Falkenberg, the production featured John McClatchie, Stephanie Johnson, Mark di Somma, Nick Frost, Godfrey Sim and Karl Knaup, with Sue Donaldson as stage manager and Rodger Phillips as lighting operator.

Images from rehearsals can be found here.
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“Slowly, Woyzeck, take it slowly. One thing after another one. You make me feel giddy. - What am I supposed to do with the ten minutes you save rushing that way? What use are they to me? Think about it, Woyzeck; you've got a good thirty years left. Thirty years. That makes three hundred and sizty months - and then there's days, hours, minutes! What're you going to do with such a monstrous amount of time? Eh? Space it out a bit, Woyzeck.” 
We've been discussing revisiting some formative Free Theatre productions including Woyzeck and Ubu Roi, either as new performances and/or as part of Ubu Nights. Here's a Free Theatre favourite, Tom Waits, presenting a piece from Woyzeck...
One must love humanity in order to reach out into the unique essence of each individual: no one can be too low or too ugly.
Georg Büchner
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Free Theatre doco and books

6/7/2017

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​Free Theatre is to be in the spotlight with a new documentary by award-winning filmmaker Shirley Horrocks to première at the New Zealand International Film Festival in August and two new books penned by company members.
 
Horrocks, one of New Zealand's leading social and arts documentary filmmakers, is well known for producing documentaries that shed light on influential artists, her award-winning work focusing on the likes of Marti Friedlander, Len Lye, Albert Wendt and Allen Curnow. Horrocks’ production company, Point of View Productions, says the film will provide insight into “a hidden treasure, which has been presenting one extraordinary production after another for 37 years”.
 
Horrocks began researching Free Theatre in 2010, after travelling to Wellington to see the company present Distraction Camp at the old BATS theatre (Wellington). She then travelled south from her Auckland base to film a series of productions over six years. Her documentary provides extraordinary, previously unseen footage from a number of the company's highly acclaimed productions in post-quake Christchurch, including The Earthquake in Chile and Canterbury Tales. Horrocks also presents footage from Free Theatre's extensive archives, which have been developed through an archiving project that began in 2008.
 
The film comes at the same time as the release of a new book by Free Theatre member Marian McCurdy. Published by Intellect and titled Acting and its Refusal in Theatre and Film: The Devil Makes Believe, the book is based on McCurdy’s PhD thesis and offers insight into the company’s work through a series of recent high profile productions. She also discusses films such as Lust, Caution directed by Ang Lee and Lars von Trier’s The Idiots to consider the ethical desire of refusing to act—which results from blurred boundaries of acting and living—and examines how real life and performance are intertwined.
 
McCurdy’s book precedes another that she is currently working on with Free Theatre members about the company’s work. Research for the book will be presented as part of a special panel  at the Australasian Theatre, Drama and Performance Studies Conference (ADSA) in late June.
 
Hosted by the Auckland University of Technology, this year’s conference theme is ‘Performing Belonging in the 21st Century’ and includes a keynote address from activist and artist Tame Iti. Free Theatre Artistic Director Peter Falkenberg delivered the keynote address at the organisation’s conference last year in Toowoomba on ‘theatre and resilience’. Elements of this paper will also feature in the book which is planned for publishing in 2018.
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The Black Rider empties his black box of human oddities...

4/21/2017

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Some great coverage for this production, which opened on Friday April 21 and runs until May 6. The response has been fantastic. Click the images below to link to a few of them or go to The Black Rider page for previews, reviews and audience responses.
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    TV3 Newshub                                                The Press                                   Jesse Mulligan RadioNZ
What a triumph! It was such a fantastic performance: the music was wonderful, there were many moments when you felt you were in Berlin early last century. The bullet was brilliant! And Delaney Davidson was simply awesome. I loved the way it started and ended with what looked like marionettes  being set free from their box and returned to it. We felt very privileged to have been invited and will certainly be raving about it to others.
One magic bullet after another... Highly Recommended for all hunters and seekers
Astounding! Off-kilter beauty, beautifully ugly, movingly funny and strangely soothing. Churning around in the mind, as usual. That's the Free Theatre magic bullet. Need another fix. See you again final night!
An enthralling and fantastic show unlike anything I've seen before! Totally recommend this performance of incredibly talented artists.... Music, lighting singing and movement mixed with drama and emotion... you will be transported to another world! Go and see this you will be blown away...I LOVED it!
That was so f...ing good. Seriously good. Congratulations to everyone. Brecht and Weill must be smiling.
Thanks to everyone for providing a truly magical experience. I felt transported to another world from which I've not entirely emerged yet. Haunting in every respect.
More comments on The Black Rider page...
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Free Theatre flashback #3... Ubu

4/7/2017

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We'll never be able to explain Ubu. Ubu will not be defined... nor confined... what does it mean to release yourself... leaning to one side... and to be free?

Merdre.

In 1982, Free Theatre Chch presented Ubu Roi. Directed by Peter Falkenberg, and designed by Simon Allison, Neil Williams and Bernie Frankpitt the cast featured Craig Hood, Jo Briant, Nick Frost, Robin Bond, Helene Glover, Ruth Jones, Adam Phillpps, Charles Heywood, Rod Dundar and Mark di Somma.

When the name Free Theatre was chosen for the company (after a couple of other options didn't stick) a tradition was acknowledged and a political manifesto proposed relative to here. There was much discussion. The hope was New Zealanders (and those in Chch especially) would respond to a philosophy of pushing boundaries to innovate and experiment. The suspicion was that an old provincial stupor combined with a growing stupefying economic perspective would drown out the hope of change - "hey, you say it's free, so why do I have to pay? That's false advertising mate". 

And sure enough, that one has been fired at FT for years, as the market has become entrenched in our everyday lives.  

When we say the word 'free' (compared, say, to libre or freie), what springs to people's minds? To be released from expectation, custom, oppression, slavery in search of new hope and possibilities - innovation? Or stuff you don't have to pay for, a bargain, a waiving of cost, the logic of a market where exchange is predicated on growth - 'cos there ain't no such thing as a free lunch - mate? 

Freedom, here, is about money... it's about gain.

Yet, every time we question whether we should change our name, when the usual brand-oriented thinking of supporters and critics alike suggests we're shooting ourselves in the foot, we come repeatedly to the conclusion that it is the economic perspective that needs to change not us - and we must continue to work towards this by pointing out its many contradictions and inequities. 

For some, this is considered pigheaded and even arrogant. But the truth is that without resisting the supposedly inevitable fate of the market, we have no hope.

Without hope we end up trumped by fear.

​Since 2014, Ubu has held court in The Gym... searching for, and hopefully inspiring, hope.

A new production of Ubu Roi is in development for 2017/18...

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Craig Hood and Jo Briant in Free Theatre's King Ubu, 1982
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Ubu (George Parker) performing in Art of the Deal Ubu Night (2017)
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Caught Theatre... Backwards Town...

3/19/2017

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The Forge is where we can take genuine risks. When we have a dedicated studio we can develop practitioners. That is a really important step that this company (Court Theatre) has lost. We are beholden to support and develop talent, but when you are putting something on like Legally Blonde that is not in any way entry level. There are so many balls in the air that you want to go with a safe pair of hands. We don't want to throw a young director onto a big project and have them perish. That would be damaging to their career. It is a big step up.
Ross Gumbley, Court Theatre, "Christchurch musicals: Should they be more adventurous?"
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​Dude. Really?

​The repeated subtext from Christchurch's big commercial (yet massively-subsidised) behemoth, continues to be that theatre simply shouldn't be - can't be - taken seriously as art - (i.e. risk-taking). Art, they say here, is something the young folk do before growing up, getting a haircut and a real job. If Christchurch is serious about being a progressive city, why would this theatre continue to be heavily subsidised to present commercial work like Legally Blonde when genuine alternatives that pursue exciting new art experiences struggle to survive?

The Court continues to push for a new big theatre as part of the proposed Performing Arts Precinct (PAP). They would continue to present musicals like Legally Blonde and Mary Poppins next door to Showbiz in the Isaac Theatre Royal who are already presenting musicals such as Hairspray and Priscilla, Queen of the Desert. Not only should the city pay for the new Court, the argument goes, the city should stump up for a second theatre (The Forge) for "experimental" work. However, a survey of the Forge output at the Court reveals that shows here are a slightly different shade to Court One - following the usual literary theatre style of English theatre and more known for 'theatre sports' and improv. And so people come to align experimental or contemporary theatre with improv without an awareness of the wealth of traditions and wonderful work beyond the limited scope of Anglo traditions. 

Instead of two brand new theatres, the Court should integrate the Forge programme into its proscenium-arch Court One and allow room for those companies and artists that are really taking the risks to exist alongside. If there is still appetite on the part of the Court for truly experimental work they could collaborate with others that are presenting such work in spaces such as The Gym. As said elsewhere, encouraging diversity avoids a return to the old monocultural Christchurch with clear benefits to social, cultural and economic well-being of the city:
Supporting alternatives [such as Free Theatre and The Auricle] is to the benefit of a more vibrant, diverse culture. These groups and artists push the boundaries of what is possible, providing an outlet for innovative artists and audiences of contemporary performance, building new audiences and allowing the mainstream to follow with greater room to present work that is truly contemporary. The current model for the Court Theatre is 19th century theatre, based around the reproduction of a solitary dramatic text, with a process that sees the creation of a naturalistic set, the actors learning lines (which are delivered as quickly and loudly as possible), blocking out movements and then presenting a season. The aim is to try and simulate English theatre for a conservative audience. 
 
True contemporary work tends towards the inter-disciplinary. Collaborators from different disciplines and backgrounds devise entirely new work from a diversity of texts (literary, artistic, political) or completely rethink classic works for a contemporary audience. As such, the creation of new work happens over a longer period of time and leads to unique experiences for local audiences. With theatre being the most conservative of the arts in New Zealand, the experimental or avant-garde here is seen as a space for the young to blow off steam before joining the mainstream. But cultures that truly value a diverse, vibrant urban social life see these art theatres as a key part of the ecosystem, pushing the boundaries with work that is relevant to the time and place.
George Parker, Free Theatre, "Does a new Performing Arts Precinct make Christchurch a more vibrant, diverse city?"
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The co-founder of the Court, Mervyn Thompson, attempted to create a space for a new distinct New Zealand theatre - one that explores different forms to provide new and diverse experiences. Thompson was eventually rejected by a Christchurch establishment that wanted to create love-letters to Home, to create theatre as a sign of belonging to a class. In the new Christchurch though, the Court could step-up, work with others and provide room for alternatives to flourish. It could also contract more challenging directors to present diverse contemporary work in the main stage or collaborate with other companies towards a distinctly contemporary Christchurch performance culture. Since its mutual establishment in the 1970s, Free Theatre has provided a space for risk-taking contemporary artists making this a more interesting place to live - the two have extraordinary history in this city. If some of the massive national (CreativeNZ) and local (CCC, Rata Foundation) subsidies that are provided to the Court, a commercial theatre after all, were more strategically distributed to provide high quality, contemporary alternatives, this city might start to claim an identity as a progressive mover and shaker. 

​Flim Flam

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